The Stars are Falling: Reasons to Believe We are Enslaved by the Serpent

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In all ages they have been observed for signs and seasons. Taurus was the prince and leader of the celestial host for more than two thousand years; and when his head set with the Sun about the last of May, the Scorpion was seen to rise in the South-east. The Greeks counted them as seven.

When he was close upon the meridian, the Heavens presented their most magnificent appearance. Capella was a little further from the meridian, to the north; and Orion still further from it to the southward. Procyon, Sirius, Castor and Pollux had climbed about halfway from the horizon to the meridian. Regulus had just risen upon the ecliptic. The Virgin still lingered below the horizon. Fomalhaut was halfway to the meridian in the Southwest; and to the Northwest were the brilliant constellations, Perseus, Cepheus, Cassiopeia, and Andromeda; while the Pleiades had just passed the meridian.

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ORION is visible to all the habitable world. The equinoctial line passes through the centre of it. Orion rises at noon about the 9th of March. His rising was accompanied with great rains and storms, and it became very terrible to mariners. Sirius is apparently the largest and brightest Star in the Heavens.

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When the Vernal Equinox was in Taurus, he rose heliacally, that is, just before the Sun, when, at the Summer Solstice, the Sun entered Leo, about the 21st of June, fifteen days previous to the swelling of the Nile. The heliacal rising of Canopus was also a precursor of the rising of the Nile. Procyon was the forerunner of Sirius, and rose before him. In the Zodiacs of Esne and Dendera, and in most of the astrological remains of.


It was the first sign into which the Sun passed, after falling below the Summer Solstice; from which time he struggled to re-ascend. The Nile overflowed in this sign. The division of the first Decan of the Virgin, Aben Ezra says, represents a beautiful Virgin with flowing hair, sitting in a chair, with two ears of corn in her hand, and suckling an infant.

In an Arabian MS.

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That of Virgo is a young girl with an infant by her side. Nine months after the Sun enters Virgo, he reaches the Twins. When Scorpio begins to rise, Orion sets: when Scorpio comes to the meridian, Leo begins to set, Typhon reigns, Osiris is slain, and Isis the Virgin his sister and wife, follows him to the tomb, weeping.

This sign was sometimes represented by a Snake, and sometimes by a Crocodile, but generally by a Scorpion, which last is found on the Mithriac Monuments, and on the Zodiac of Dendera. It was considered a sign accursed, and the entrance of the Sun into it commenced the reign of Typhon. No sign in the Zodiac is considered of more malignant influence than this. It was deemed indicative of Violence and Death.

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Both the Syrians and Egyptians abstained from eating fish, out of dread and abhor-hence; and when the latter would represent anything as odious, or express hatred by Hieroglyphics, they painted a fish. And, circling ever round the North Pole are Seven Stars, known as Ursa Major, or the Great Bear, which have been an object of universal observation in all ages of the world. From them vent abroad over all the world all known opinions as to the generation and descent of the Gods. Only the Hebrews looked beyond the visible world to an invisible Creator.

All the rest of the world regarded as Gods those luminous bodies that blaze in the firmament, offered them sacrifices, bowed down. The Canaanites consecrated horses and chariots to the Sun. The Syrians worshipped, with fear and dread, the Stars of the Constellation Pisces, and consecrated images of them in their temples. There was a magnificent Temple of the Sun at Palmyra, which was pillaged by the soldiers of Aurelian, who rebuilt it and dedicated it anew. The Pleiades, under the name of Succoth-Beneth, were worshipped by the Babylonian colonists who settled in the country of the Samaritans.

Saturn, under the name of Remphan, was worshipped among the Copts.

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  6. The Arabs, under a sky always clear and serene, adored the Sun, Moon, and Stars. Abulfaragius so informs us, and that each of the twelve Arab Tribes invoked a particular Star as its Patron. Shahristan, an Arabic author, says that the Arabs and Indians before his time had temples dedicated to the seven Planets. They invoked the Stars and the Intelligences which inhabited them, offered them sacrifices, and called the fixed stars and planets gods. Diodorus Siculus informs us that the Egyptians recognized two great Divinities, primary and eternal, the Sun and Moon, which they thought governed the world, and from which everything receives its nourishment and growth: that on them depended all the great work of generation, and the perfection of all effects produced in nature.

    We know that the two great Divinities of Egypt were Osiris and Isis, the greatest agents of nature; according to some, the Sun and Moon, and according to others, Heaven and Earth, or the active and passive principles of generation. Lucian tells us that the bull Apis, sacred to the Egyptians, was the image of the celestial Bull, or Taurus; and that Jupiter Ammon, horned like a ram, was an image of the constellation Aries.

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    Arid Clemens of Alexandria assures us that the four principal. They worshipped fire also, and water, and the Nile, which river they styled Father, Preserver of Egypt, sacred emanation from the Great God Osiris; and in their hymns in which they called it the god crowned with millet which grain, represented by the pschent , was part of the head-dress of their kings , bringing with him abundance. The other elements were also revered by them: and the Great Gods, whose names are found inscribed on an ancient column, are the Air, Heaven, the Earth, the Sun, the Moon, Night, and Day.

    And, in fine, as Eusebius says, they regarded the Universe as a great Deity, composed of a great number of gods, the different parts of itself. On seven ancient pyrea they burned incense to the Seven Planets, and considered the elements to be divinities. In the Zend-Avesta we find invocations addressed to Mithras, the stars, the elements, trees, mountains, and every part of nature. The Celestial Bull is invoked there, to which the Moon unites herself; and the four great stars, Taschter, Satevis, Haftorang, and Venant, the great Star Rapitan, and the other constellations which watch over the different portions of the earth.

    The Magi, like a multitude of ancient nations, worshipped fire, above all the other elements and powers of nature. They worshipped the Moon also, and kept up the sacred fire. And the Chinese built Temples to Heaven, the Earth, and genii of the air, of the water, of the mountains, and of the stars, to the sea-dragon, and to the planet Mars. The celebrated Labyrinth was built in honor of the Sun; and its twelve palaces, like the twelve superb columns of the Temple at Hieropolis, covered with symbols relating to the twelve signs and the occult qualities of the elements, were consecrated to the twelve gods or tutelary genii of the signs of the Zodiac.

    The two most famous divisions of the Heavens, by seven, which is that of the planets, and by twelve, which is that of the signs, are found on the religious monuments of all the people of the ancient world. The twelve Great Gods of Egypt are met with everywhere. They were adopted by the Greeks and Romans; and the latter assigned one of them to each sign of the Zodiac.

    Their images were seen at Athens, where an altar was erected to each; and they were painted on the porticos. The People of the North had their twelve Azes , or Senate of twelve great gods, of whom Odin was chief. The Japanese had the same number, and like the Egyptians divided them into classes, seven, who were the most ancient, and five, afterward added: both of which numbers are well known and consecrated in Masonry.

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    There is no more striking proof of the universal adoration paid the stars and constellations, than the arrangement of the Hebrew camp in the Desert, and the allegory in regard to the twelve Tribes of Israel, ascribed in the Hebrew legends to Jacob. The Hebrew camp was a quadrilateral, in sixteen divisions, of which the central four were occupied by images of the four elements. The other signs were arranged on the four faces of the quadrilateral , and in the parallel and interior divisions.

    There is an astonishing coincidence between the characteristics assigned by Jacob to his sons, and those of the signs of the Zodiac, or the planets that have their domicile in those signs. Reuben is compared to running water, unstable, and that cannot excel; and he answers to Aquarius, his ensign being a man.

    The water poured out by Aquarius flows toward the South Pole, and it is the first of the four Royal Signs, ascending from the Winter Solstice. Ephraim , on whose ensign appears the Celestial Bull, Jacob compares to the ox. Dan , bearing as his device a Scorpion, he compares to the Cerastes or horned Serpent, synonymous in astrological language with the vulture or pouncing eagle; and which bird was often substituted on the flag of Dan, in place of the venomous scorpion, on account of the terror which that reptile inspired, as the symbol of Typhon and his malign influences; wherefore the Eagle, as its paranatellon, that is, rising and setting at the same time with it, was naturally used in its stead.

    Hence the four famous figures in the sacred pictures of the Jews and Christians, and in Royal Arch Masonry, of the Lion, the Ox, the Man, and the Eagle, the four creatures of the Apocalypse, copied there from Ezekiel, in whose reveries and rhapsodies they are seen revolving around blazing circles. The Ram, domicile of Mars, chief of the Celestial Soldiery and of the twelve Signs, is the device of Gad , whom Jacob characterizes as a warrior, chief of his army.

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    Cancer, in which are the stars termed Aselli , or little asses, is the device of the flag of Issachar , whom Jacob compares to an ass. Capricorn, of old represented with the tail of a fish, and called by astronomers the Son of Neptune, is the device of Zebulon , of whom Jacob says that he dwells on the shore of the sea. Sagittarius, chasing the Celestial Wolf, is the emblem of Benjamin , whom Jacob compares to a hunter: and in that constellation the Romans placed the domicile of Diana the huntress. And of Simeon and Levi he speaks as united, as are the two fishes that make the Constellation Pisces, which is their armorial emblem.

    Plato, in his Republic, followed the divisions of the Zodiac and the planets. Chun, the Chinese legislator, divided China into twelve Tcheou, and specially designated twelve mountains. The Etruscans divided themselves into twelve Cantons. Romulus appointed twelve Lictors. There were twelve tribes of Ishmael and twelve disciples of the Hebrew Reformer. The New Jerusalem of the Apocalypse has twelve gates. The Souciet, a Chinese book, speaks of a palace composed of four buildings, whose gates looked toward the four corners of the world.